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John T. Browning with Freedpeople, Cedar Grove Plantation, St. James Goose Creek

Freedmen's Labor Contracts

Charleston County, SC, Contracts

Records of the Field Offices for the State of South Carolina,

Bureau of Refugees, Freedmen, and Abandoned Lands, 1865-1868

NARA Record Group 105

M1910, Reel 63, Target 12

TITLE OF CONTRACT:

John T. Browning with freedpeople

DATE OF CONTRACT:

July 5, 1865

PLACES MENTIONED IN CONTRACT:

Charleston County

South Carolina

Cedar Grove Plantation

St. James Goose Creek

NAMES OF FREEDPERSONS

Peter (colored, as atty for freedpeople)

Jacob

Pete

Simon

Rachel

Peggy

Cit

Mary

Tena

Sam

pgs. 771-773
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Dr. Elvin N. Ayers with Freedpeople, Black Creek Plantation, St. James Goose Creek

Freedmen's Labor Contracts

Charleston County, SC, Contracts

Records of the Field Offices for the State of South Carolina,

Bureau of Refugees, Freedmen, and Abandoned Lands, 1865-1868

NARA Record Group 105

M1910, Reel 63, Target 12

TITLE OF CONTRACT:

Dr. Elvin N. Ayers with freedpeople

DATE OF CONTRACT:

July 17, 1865

PLACES MENTIONED IN CONTRACT:

Charleston County

South Carolina

Black Creek Plantation

St. James Goose Creek

NAMES OF FREEDPERSONS

Rest (colored, atty for freedmen)

Juno

Chloe
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J.T. Bennett & Freedpeople, Brownlee Plantation, St. James Goose Creek

Freedmen's Labor Contracts

Charleston County, SC, Contracts

Records of the Field Offices for the State of South Carolina,

Bureau of Refugees, Freedmen, and Abandoned Lands, 1865-1868

NARA Record Group 105

M1910, Reel 63, Target 12

TITLE OF CONTRACT:

J.T. Bennett & Freedpeople

DATE OF CONTRACT:

Sept. 11, 1865

PLACES MENTIONED IN CONTRACT:

Charleston County

South Carolina

Brownlee Plantation

St. James Goose Creek

NAMES OF FREEDPERSONS
Molsey pgs. 768-770
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Blog Talk Radio: Great Lineup for July on "Research at the National Archives and Beyond" With Bernice Bennett

Did you know that you can listen to free, live genealogy talk shows online on BlogTalk Radio? BlogTalkRadio is the largest and fastest growing online talk radio network, where you can listen to thousands of shows on such topics as history, education, social networking and many other topics.

One of our favorite BlogTalkRadio shows is Research at the National Archives and Beyond, with host Bernice Bennett. Every Thursday evening at 8pm Central, 9pm Eastern time, Bernice Bennett hosts engaging conversations with experts who share resources and stories for individuals who are thinking about tracing their family roots; beginners who have already started and others who believe that continuous learning is the key to finding answers.

Bernice Bennett and her guests will also answer your genealogy questions via the live chat room, or you can call in to speak with Bernice and her guests live.

Below is the July lineup for Research at the National Archives and Beyond. We hope to see you in the live chat room!

Thinking Out of the Box - Creating Things with Genealogy, With Drusilla Pair

Thursday, July 5, 2012 09:00PM
9pm Central, 8pm Eastern, 7pm Mountain, 6p, Pacific

Is genealogy only about who begat whom, or would you consider thinking out of the box by creating a new way of researching and sharing your genealogical stories?

Special guest Drusilla Pair, aka “Professor Dru” is a Genealogist, Technologist, Educator, and Lecturer who has been tracing her family history in Virginia and North Carolina since 1994. She is a native of Newport News, VA and is the author of several blogs including Professor Dru’s Blog, www.professordru.com, Find Your Folks, www.findyourfolks.blogspot.com, and Let Freedom Ring, www.freedom150.blogspot.com.

Her most recent genealogy accomplishments are several programs entitled “Sunday Crowns” which focus on the legacy of church hats in her family and in African American churches and the development and teaching of the Back in the Day, a Faith-Based Institution Historical Research Program for youth in her community. Her current community history projects include research of United States Colored Troop Soldiers from Fort Monroe area and research of James A. Fields and his family, slaves from Hanover County, VA who escaped to Fort Monroe, VA during the Civil War.

The Black Harrises of Orange County, North Carolina, With Gwendolyn Olson

Thursday, July 12, 2012 09:00PM
9pm Eastern, 8pm Central, 7pm Mountain, 6 pm Pacific

Join family historian Gwendolyn Olson for a discussion of her genealogy journey to find her ancestors enslaved in North Carolina and beyond. She traces the Harris roots branch of the family back to her 4x great grandmother Lydia 'Roberts' who would have been born around 1770. She is successful in locating her with the collaboration of the great great grand daughter of the man who owned and enslaved her 2x & 3x great grandmothers.

Genealogical Resources in Alabama, With Frazine Taylor

Thursday, July 19, 2012 09:00PM
9pm Eastern, 8pm Central, 7pm Mountain, 6 pm Pacific

Join host Bernice Bennett and special guest Frazine K. Taylor for an interesting genealogical journey through records in Alabama.

Frazine K. Taylor is the author of Researching African American Genealogy in Alabama: A Resource Guide (2008) and researched Tom Joyner’s and Linda Johnson Rice’s family roots and ties to Alabama for the PBS series, African American Lives 2.

She obtained her Master in Information Studies from Atlanta University and has over twenty years experience as a librarian, archivist, lecturer and writer. She is also the former Head of Reference for the Alabama Department of Archives and History (ADAH) and was an expert on Alabama records at ADAH.

Ms. Taylor is currently the Coordinator for the African American Research course for the Samford University - Institute for Genealogy and Historical Research in Birmingham, Alabama.

The Historical Significance of Genealogy- Pearl-Alice Marsh

Thursday, July 26, 2012 09:00PM
9pm Eastern, 8pm Central, 7pm Mountain, 6 pm Pacific

Dr. Pearl-Alice Marsh began her genealogical research 20 years ago as an oral history project. As her parents and their friends grew older, she realized their stories were not only their family and community histories but also important to the history of the Depression-era African-American migration to the Pacific Northwest and of America's labor history in the logging industry. After recording and transcribing over 1000 pages of material, she found African-American genealogy organizations and resources through the Internet and began genealogical research in earnest.

Her research focuses primarily on north-central Louisiana where she is researching the story of black land ownership in Jackson Parish during reconstruction and post-reconstruction periods. She is also documenting the 20th century family history through oral interviews with family elders ages 84-92 still living in Louisiana and California.

Dr. Pearl-Alice Marsh currently serves as the Global Health Policy Director for ONE and is responsible for developing and coordinating the global health strategy. She also serves as the U.S. Policy Director for ONE and is responsible for coordinating US policy initiative with the global policy efforts.

She was also instrumental in getting legislation passed and signed by President William Clinton to preserve the Freedmen's Bureau Records. The records are microfilmed, and available for genealogical researchers. The bill, The Freedmen's Bureau Preservation Act of 2000 (HR 5157) was signed into law during the 106th Congress.

Dr. Marsh holds a Ph.D. in political Science and Master of Public Health from the University of California at Berkeley, and B.A. in Social Welfare from Sacramento State College.

On Demand Episodes: A Sampling

Miss an episode? No worries, you can listen to past episodes anytime, at your convenience. Here is a sampling of some shows that may be of interest to Lowcountry researchers:

Sharing Your Genealogy Research Through Blogging!

Join host Bernice Bennett and her special guest on blogging! Angela Walton-Raji is a nationally known genealogy researcher and advocate for other genealogists to join the blogging community. MORE

Slave Records of Edgefield County, SC with Gloria Lucas

Join guest host Natonne Elaine Kemp for an engaging interview and discussion with Mrs. Gloria Ramsey Lucas concerning the Slave Records of Edgefield County, South Carolina. MORE

Edgefield, SC Genealogy Resources with Tonya A. Browder

Guest Tonya A. Browder - Director of the Tompkins Memorial Library discusses the rich history and historical documents and genealogical information available in Edgefield County, South Carolina. MORE

The African American Odyssey of John Kizell - Kevin Lowther

Host Bernice Bennett and co-host Natonne Elaine Kemp lead an engaging conversation with author and historian Kevin G. Lowther about the the life of a Sierra Leonean who survived slavery in Charleston, South Carolina, and served with British forces during the American Revolution. He eventually returned to his homeland, where he campaigned among his people to end slave trading. MORE

About Blog Talk Radio

BlogTalkRadio allows anyone, anywhere the ability to host a live talk radio show online, simply by using a telephone and a computer. BlogTalkRadio’s unique platform, powered by Cinchcast, empowers citizen broadcasters to create and share their original content, their voices and their opinions in a worldwide public forum.

Today, BlogTalkRadio is the largest and fastest growing online talk radio network. A truly democratized medium, BlogTalkRadio has tens of thousands of hosts and millions of listeners tuning in and joining the conversation each month.

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Slave Dwelling Project Visits Heyward Washington House

I can only say that there is not a man living who wishes more sincerely than I do to see a plan adopted for the abolition of slavery.

George Washington

No stranger to tourists, arguably the Heyward Washington House is the most historically significant stay to date for the Slave Dwelling Project. If one can overcome its biggest obstacle, that is, finding a parking space close by, they could easily be amazed by all the site has to offer. Its website http://www.charlestonmuseum.org/heyward-washington-house states the following:

“Located in the downtown Historic District, within the area of the original walled city, this brick double house was built in 1772 by rice planter Daniel Heyward as a town-house for his son, Thomas Heyward, Jr. The City rented it for George Washington's use during the President's week-long Charleston stay, in May 1791, and it has traditionally been called the "Heyward-Washington House."

Thomas Heyward, Jr. (1746-1809) was a patriot leader, signer of the Declaration of Independence, and artillery officer with the South Carolina militia during the American Revolution. Captured when the British took Charleston in 1780, he was exiled to St. Augustine, Florida, but was exchanged in 1781. Heyward sold the house in 1794. It was acquired by the Museum in 1929, opened the following year as Charleston's first historic house museum, and was recognized as a National Historic Landmark in 1978.

Here you will experience a magnificent collection of Charleston-made furniture including the priceless Holmes Bookcase, considered to be the finest example of American-made furniture. Other buildings on the site include the carriage shed, with an 18th-century well just beneath, and the kitchen building (the only preserved kitchen of its time open to the public in Charleston), which was constructed in the 1740s. The exquisite formal garden features plants familiar to Charlestonians in the late 18th century, and the picturesque surrounding neighborhood was used by Dubose Heyward as the setting for Porgy and Bess.”

It is those other buildings mentioned on the website that gives the Slave Dwelling Project its purpose that is to tell the rest of the story. Of those other buildings, the kitchen is where I along with Terry James and Paul Garbarini would spend the night on Friday, June 15, 2012 but more about that later. Who made the bricks to build the Heyward -Washington House and other houses in the city of Charleston prior to the emancipation of slaves? Who physically built the houses? Who serviced the houses? It is questions like those that inspire me to carry on with this project.

Heyward Washington House, Charleston, SC

35 stays in 11 states has allowed the Slave Dwelling Project to become more refined. I now insist on conducting at least one public program to accompany each overnight stay. This works well for properties that are open to public visitation on a daily basis. It has also proven successful at some properties that are privately owned however, that choice will continue to be at the discretion of the property owner.

The Heyward-Washington House presented a great opportunity to conduct a public program before the stay. This stay was also an opportunity for the Slave Dwelling Project to further enhance its collaboration with the South Carolina National Heritage Corridor. The publicity leading up to the event generated a respectable diverse audience of project followers, neighbors and new comers who in my opinion, made the question and answer period more interesting than the lecture itself. The weather cooperated to provide the best open air class room for the project. Me, the audience seated comfortably, the “big house”, the kitchen and all the other buildings were all within fifteen feet of each other.

JosephMcGill Converses with Visitors, Heyward Washington House, Charleston, SC

The space where we would sleep was adorned with many of the items that may have been found in a functioning kitchen of that period. We did not have access to the second level of the structure but it was historically used for sleeping space. Like many stays before, the invitation was open to anyone wanting to share the experience with me. That night, I would be joined by “Old Reliable” Terry James and Paul Garbarini.

This would be Terry’s 11th stay and of course Paul’s first. Terry did not get here until very late into the night so it gave Paul and me ample time for quality chat. Some subjects of note were the tourism industry in Charleston; the freedman’s tag recently found on a plantation in the Charleston area; my interaction with the group Coming To The Table; and many more matters of interest. Terry’s arrival enhanced the opportunity to broaden the conversation. It was not long before the three of us were asleep in the tranquil environment, Terry again sleeping in the slave shackles.

Paul Garbarini and Terry James, Heyward Washington House

The following morning was met with haste. Paul’s invitation for the three of us to have coffee at a nearby establishment had to be declined because of a prior commitment that Terry and I made. We had to be in Cheraw, SC by 11:00 am to participate in a Civil War encampment at the Southern African American Heritage Center a trip that would take three hours. With that in mind, Terry’s usual routine of meticulously taking pictures had to be hastened. To the best of our abilities, we left the site just as we found it.

It was my desire to interact with descendants of those who were enslaved at the Heyward-Washington House. With the challenges that exist for conducting African American genealogical research, I should not have been surprised when I found none. I am often encouraged by followers of the Slave Dwelling Project to connect the places that I stay to people who were enslaved there. Despite not finding any descendants of the enslaved, I was encouraged by an email that I got a few days prior to the Heyward-Washington House stay.

The sender of the email reminded me that we both met at the national gathering of the group Coming To The Table and regretted that they could not be joining me for the stay as they had wished. They further reminded me that they were a descendant of one of the slave owners of the Heyward-Washington House. Moreover this person was more than willing to share additional information but I will let them be more forthcoming with that information in a manner with which they are comfortable.

The Heyward-Washington was no Mount Vernon but George Washington did sleep there. I did not find any descendents of those who were enslaved at the Heyward-Washington House but I did find a descendant of the enslaver. I also got to further my research into urban slavery. It is my hope that other opportunities like this are presented in the future.

It is impossible to rightly govern a nation without God and the Bible.

George Washington

Reflections: Paul Garbarini

Paul Garbarini Speaks to Visitors, Heyward Washington House, Charleston, SC

Thank you, Joe, for creating the Slave Dwelling Project. The importance of your work was obvious to me the first time I heard of it. The slave dwellings in danger of neglect and loss need you, need all of us, to keep the memory of who lived there alive.

While this home to enslaved people is not in danger of loss, the clarity of Charleston’s slave dwellings is sometimes muddied by calling them by other names. Out buildings. Servant’s Quarters. Carriage house. Dependencies.

Servant quarters is not necessarily wrong. Some indentured servants almost certainly slept away from the main house. Carriage houses also housed the enslaved grooms and drivers charged with care of the tack and horses.

My favorite is “dependencies”. Who was dependent on whom?

In Charleston, from 1800 - 1850, the majority of the population was enslaved. Slave dwellings were everywhere. A few blocks away from here, according to the 1861 Charleston census, #33 Church St was inhabited by slaves and free blacks. #35 Church the same. In # 59, slaves lived there by themselves. #75, the same. I still need to confirm the houses and addresses because numbering changed. But the relative distance from here is the same. I do know that #20 Church was owned by tinsmith Robert Forbes and housed all but one of his slaves. The one slave was William and he lived with Forbes at #12 Tradd just around the corner.

I am a tour guide. I’ve studied and researched historic properties. Any house in Charleston which was here before 1865 could have been a slave dwelling at one time or another. It was probably built in part with slave labor.

The Akan people of Ghana use the Adinkra symbol of Sankofa. It means, “go back and get it.” or "It is not wrong to go back for that which you have forgotten.”

Why am I here? For clarity. I’m here for clarity.

Paul GarbariniCharleston, SC

After our overnight stay, I was compelled to find out who really lived there and maybe track their descendants. Melanie Wilson, of the Charleston Museum, clarified the address and the name of one of the owners. A widow, Margaret Munroe, owned the property in the mid -1800’s. She died in 1847. Her estate carried on and ran it as a boarding house.

In the 1861 Charleston Census the occupants were listed as “slaves”. It was a common practice at the time for slave holders to rent property in the city for those slaves who were “hired out.” The owners would profit from the labor of skilled craftsmen and women and pay them a very small amount for their efforts.

In 1847, at Mrs. Munroe’s death, some of her property was sold including the following people.

Say their names out loud:

Peter Mathias Henry
Louisa Martha Margaret
Eve Clarissa Daniel
Clarence Alfred Sarah and two children
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Honoring William Parsons, First USCT Soldier to Fall in Battle in SC

Wm. Parsons Service Record, Page 11

Preview of selected images. You may view the entire file on Fold3: http://www.fold3.com/image/#262645290

Wm. Parsons Service Record, Page 13, Detail

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Wm. Parsons Service Record, Page 13

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Wm. Parsons Service Record, Page 2

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Wm. Parsons Service Record, Page 3

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Wm. Parsons Service Record, Page 5

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Wm. Parsons Service Record, Page 7

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Wm. Parsons Service Record, Page 9

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The first military action of the United States Colored Troops in South Carolina was an expedition organized by Colonel Thomas Wentworth Higginson, commander of the 1st SC Infantry (later redesignated 33rd USCT). From January 23 to February 1, 1863, the 1st South Carolina Volunteer Infantry was on expedition from Beaufort up the St. Mary's River, which forms the boundary between Georgia and Florida.

The goal of the expedition was to surprise a Confederate encampment and capture much-needed lumber stores. Acting as guide on this expedition was Corporal Robert Sutton, who had made his escape to Union lines down that very river.

A skirmish developed as the 1st South Carolina was intercepted by a Confederate patrol from Captain Clark's cavalry before reaching the encampment. Private William Parsons of Company G, standing near Higginson, was killed instantly in the opening volley.

In his diary, Colonel Higginson recalls the expedition thus:

It was after midnight when we set off upon our excursion. I had about a hundred men, marching by the flank, with a small advanced guard, and also a few flankers, where the ground permitted. I put my Florida company at the head of the column and had by my side Captain Metcalf, an excellent officer, and Sergeant McIntyre, his first sergeant ... We plunged presently into the pine woods, whose resinous smell I can still remember.

All had gone smoothly as the troops made their way to the camp of the opposing troops; so smoothly, in fact, that Higginson was already imagining the troops springing from the woods, surprising the Confederate camp and forcing a surrender. Then suddenly:

There was a trampling of the feet of the advanced guard as they came confusedly to a halt, and almost at the same instant a more ominous sound, as of galloping horses in the path before us. The moonlight outside of the woods gave that dimness of atmosphere which is more bewildering than darkness, because the eyes cannot adapt themselves to it so well. Yet I fancied, and others aver, that they saw the leader of an approaching party mounted on a white horse and reigning up in the pathway; others, again, declare that he drew a pistol from the holster and took aim; others heard the words, "Charge in upon them! Surround them..." Perhaps at the first shot a man fell at my elbow [1].

The man who fell at Colonel Higginson's side was private William Parsons of Company G. Just 26 years old at the time of his death in battle, Parsons had enlisted at Port Royal, SC in January of 1863.

Born in Lowndes County, AL, Parsons listed his occupation as farmer at the time of his enlistment.

The 1st SC USCT were newly-formed when they made their first excursion up the St. Mary's, during which William Parsons was killed. The unit had received their charter and regimental colors just 24 days before.

So new was the regiment that at the time of his death in battle, William Parsons had not yet received his first pay [2].

Above: Detail from the Service Record of William Parsons, 33rd USCT. You may view the entire document on Fold3.

On this Memorial Day, we remember William Parsons of the 1st SC Infantry (later 33rd USCT), and honor the sacrifice he made in service to our country.

References Cited

[1] Higginson, Thomas Wentworth. 1962 Army Life in a Black Regiment. Reprint: Dungan Books. Digitized by Google Books, accessed 28 May 2012.

[2] "Compiled Military Service Records of Volunteer Union Soldiers Who Served with the United States Colored Troops: Infantry Organizations, 31st through 35th," database online, Fold3 (www.fold3.com), accessed 28 May 2012, entry for William Parsons, 33rd USCT.

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New SC Resolution Will Recognize Importance of Freedmen's Community Mitchelville

A resolution introduced by South Carolina Representative Andy Patrick calls for South Carolina to officially recognize the importance of Mitchelville, a Freedmen's community built in 1862 on the Drayton family's Fish Haul Plantation in Hilton Head, South Carolina.

As the first self-governing community of freed former slaves in the nation, the site has great historical significance. The Mitchelville Preservation Project seeks to preserve the historic site and educate the public about the sacrifice, resilience and perseverance of the freedmen who established Mitchelville.

Today the new resolution was celebrated with a public event. Please enjoy the video below and read on for links to where you can learn more!

To learn more, please see the related story HHI unveils new Mitchelville displays.

Please also visit the Mitchelville Preservation Project website for more information.
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Back of the Big House - Slave Dwelling Project a Stop on Holly Springs, MS Pilgrimage Tour Tour

Behind the Big House Tour Sign
Slave Dwelling/Kitchen at Burton Place, Holley Springs, MS
Delipadated Slave Dwelling, Holly Springs, MS
Jenifer Eggleston and Chelius Carter
Joseph McGill and Chelius Carter
Mississippi Industrial College
Mississippi Industrial College
Pilgrimage King & Queen
Rowan Oak
Slave Dwelling @ Rowan Oak (William Faulkner Historical Site)
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I met Jenifer Eggleston ten years ago when I started working for the National Trust for Historic Preservation. While she worked in the Washington, DC office, she came to Charleston, SC to fulfill a requirement of her duties. Right after Hurricane Katrina Jenifer was no longer employed with the National Trust but we both worked on matters of preservation in New Orleans. Last year, Jenifer contacted me with an idea that she had about me participating in the 74th Annual Holly Springs Pilgrimage Tour of Historic Homes which is an annual tour of the mansions in the town. Jenifer’s grand idea was to combine the pilgrimage with the Slave Dwelling Project and seek a funder that could help make it happen. Similar to the trip that I took to Missouri, the tentative date that we set for the trip to Mississippi was pending approval of the grant request. Like Missouri the proposal was approved through the state’s Humanities Council.

From the time that I tentatively put this event on my calendar, I was skeptical because the Mississippi history etched in my mind was not pleasant. Medger Evers, Emmitt Till, James Chaney, Andrew Goodman, Michael Schwerner were all killed in the state of Mississippi in pursuit of their happiness. The movie Mississippi Burning as well as two books that I read recently Rising Tide by John M. Barry and The Warmth of Other Suns by Isabel Wilkerson did not paint a good picture of the treatment of African Americans in the state of Mississippi. I knew that in order for me to carry on with this assignment I had to get past those atrocities by thinking of them as history, Hollywood and books based on past accounts.

Mississippi Industrial College

On Thursday, April 12, 2012, my first scheduled task was to conduct a lecture on the Slave Dwelling Project at Rust, a Historically Black College located in Holly Springs. This would not be a problem because I had spoken on this subject at many colleges and universities before. The group was small but they got the same lecture that a larger group would have gotten. Something on that campus really bothered me. The buildings that were once Mississippi Industrial College from 1905 – 1982 which gave rise to Rust College are all being neglected. It bothered me so much that I insisted on going back the next day to take photographs.

That evening included an open reception at Montrose, the home of the Holly Spring Garden Club. A diverse crowd of influential people of Holly Springs were there and were treated to a presentation from me about the Slave Dwelling Project. They were treated to a bonus when Rhonda K. Peairs, Documentary Projects Coordinator of the William Winter Institute for Racial Reconciliation of the University of Mississippi in Oxford spoke to them.

Hugh Craft House Slave Quarters and Kitchen

Jenifer Eggleston and Chelius Carter
Joseph McGill and Chelius Carter
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My first stay was at the Hugh Craft House Slave Quarters and Kitchen which is owned by Jenifer Eggleston and her husband Chelius Carter. I would be alone in the quarters that night which had not occurred since my stay at Cliveden in Philadelphia, Pennsylvania. Additionally, I slept in a bed which had not been done since my stay at Pleasant Hill Plantation in Missouri. The quarters was well researched which provided lots of information that could be used for its interpretation the next day. On three levels it included a basement which included a room for smoking meat; the first level included the kitchen and two separate living spaces; the third level was living space. Research revealed that Hugh Craft owned 9 slaves who serviced the current house that was built on the property in 1851.

Behind the Big House Tour

The next day the people participating in the pilgrimage started to show up for their tour of the dwelling. This was interesting because some people showed up thinking that they were going into the main house which was not the case. Early in the process, a few people - and I stress a few - excused themselves once they found out the subject matter was about slaves who occupied the dwellings behind the big house. Maybe the title “Behind the Big Tour” was a little misleading. Despite that most of the people showed up because of what the title implied and listened intently throughout the presentation and asked meaningful questions afterwards and expressed their appreciation that Holly Springs had taken such a bold step. I as well as my hosts was most impressed by all the African Americans that showed up for the tour. They especially expressed their appreciation for adding this element to the pilgrimage. The only one spirited debate came when one Caucasian female couldn’t accept that chattel slavery was a bad thing.

Rowan Oaks

Rowan Oak
Slave Dwelling @ Rowan Oak (William Faulkner Historical Site)
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Dinner that night included a bonus. Nearby Oxford, Mississippi was our destination. While there I visited Rowan Oak, also known as William Faulkner House. It is a primitive Greek Revival house built in the 1840s by Robert Sheegog. Faulkner purchased the house when it was in disrepair in the 1930s and did many of the renovations himself and lived there until 1962. The bonus was the fact that there is an intact slave dwelling on the property, moreover I got an invitation to spend a night there which will certainly happen in the future. No disrespect to Mr. Faulkner, but unfortunately, while conducting my perfunctory research on Rowan Oak, I have not yet come across any information that mentions the intact slave dwelling, which further justifies this project.

Burton Place

My second night stay would be at the slave dwelling located at Burton Place. The brick dwelling was behind the big house and to the right. It included a kitchen and two separate living spaces all on one level. For the second consecutive night, I slept in the dwelling alone and in a nice comfortable bed in the kitchen. I found the space to be over adorned knowing that anything that was not necessary for cooking would not be located in that space. Unlike the previous day, I was not provided with a lot of researched information on the past inhabitants of that space.

Burton Place, Holly Springs, MS

This worked in my favor because I could draw on all the knowledge that I gained by sleeping in 33 other slave dwellings prior to this one. There was one interpretive sign inside the dwelling that was quite telling, from the 1850 census, it listed eight slaves by gender and age only. I found it interesting that in 1850 they would only have a first name but even that was not put on a census form. That could be very frustrating for someone doing genealogical research.

The 1860 census revealed that the owner, Mary Malvina Shields obtained seventy-two additional slaves for a total of eighty. This increase in the number of slaves was an indication that she was a planter and was taking advantage of the cotton growing opportunities that existed. Throughout the day, a steady flow of people came through the dwelling to hear the interpretive presentation that I gave. Unlike the previous day, the participants had access to the mansion which worked out well because they all got a complete story. As time was winding down, I was feeling a bit dejected because no African Americans had come to the slave dwelling or the big house for that matter. Then it happened. One group of about twenty African Americans came to hear the presentation. The group listened intently and asked lots of questions after the presentation. The group leaders were local but the bulk of the group was from Ohio. The leaders stated that up until this point they never felt welcome at the pilgrimage and were thrilled that this year the Behind the Big House Tour was offered.

Prior to leaving Holly Spring, my host took me on a windshield tour of the other extant former slave dwellings. We looked for the telltale signs for slave dwellings, location, chimneys, windows, etc. For a relatively small town, I was surprised by the number that still exists. Some of the buildings have evolved into storage spaces, garages, pool houses or guest houses and some are just deteriorating.

Reflections on Holley Springs

Behind the Big House Tour Sign
Pilgrimage King & Queen
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The success of participating in the Holly Springs Pilgrimage made me think about other established house tours and pilgrimages. Years ago I would volunteer for the Preservation Society of Charleston, SC tour of homes. As I recall, all of the focus was on the mansions and not the outbuildings. For Holly Springs this was their 74th Annual Holly Springs Pilgrimage Tour of Historic Homes, I know that there are several other well established tour of historic homes in urban areas. Several of those homes in the north and south were built while slavery existed in those areas, therefore they may have outbuildings where slaves once lived. Additionally, one should not dismiss the possibility that they may have lived in the attics or basements of mansions. I now wonder how many other established house tours are willing to take the bold step that Holly Springs did and tell the stories of the slaves that lived in the outbuildings associated with the big house.

Since starting the Slave Dwelling Project in 2010, I have had several revelations. In seeking extant former slave dwellings sometimes they are hidden in plain view especially when we factor in urban slavery. Some property owners may own some of these structures and not know their history. Some may know the history but for various reasons choose not to make it known to others. I am often asked how many extant slave dwellings still exist. I respond that factoring in urban slavery makes placing a number on those dwellings difficult. It could be less of a challenge to answer that question if we had more places like Holly Springs, Mississippi that are willing to tell the whole story of their built environment.

Jenifer Eggleston's Reflections

When I first moved to Holly Springs, Mississippi in the fall of 2008, my husband who maintains a private practice in historic restoration gave me the cook’s tour of the town with its impressive collection of historic structures from several time periods. While Holly Springs has an inarguably inspiring architectural inventory, what spoke to me was the considerable number of buildings directly related to slavery. Many towns had lost much if not all of their slave-related structures but Holly Springs had maintained many of these rare surviving buildings.

That so many of Holly Springs’ vital, tangible links to the legacy of slavery had survived is primarily owed to their remaining in continuous use. Their original form had often obscured making it difficult to recognize them for their historic intent and value. In many cases, the original purpose of these culturally significant buildings was either forgotten, due to the passing of living memory or by design or a combination of both. Either way, it was clear that a significant part of the historic narrative was missing. While a number of the silent witnesses – the structures directly related to the slaves’ accommodations were extant--the stories of the people who lived and used these buildings was largely being forgotten. The personal histories of the “Big Houses” had been preserved but what of those personal lives “Behind the Big House?”

Doing what one does in down moments I was searching Facebook one night and stumbled across a former colleague and friend, Joseph McGill’s page. That’s when I learned of his inspiring work with the Slave Dwelling Project and thus began a conversation about how Holly Springs could highlight and interpret these rare surviving buildings by bringing Joseph to our community during our annual Pilgrimage Tour of Historic Homes. Thanks to his support of the idea and some last minute grant writing for a Mississippi Humanities Council grant this idea came alive last week from April 12th through 15th.

Joseph McGill for his part, spent an evening in two of the more intact slaves’ quarters and remained on site the following days to give visitors a first-hand interpretation of what life might have been like “Behind the Big House”. Most of our visitors were on the Pilgrimage tour and this was for many an unexpected view into another side of history, a much-needed addition of a missing historic narrative. Also, many came out just for the “Behind the Big House” tour, which was extremely encouraging for the continuation and development of this program.

Our local historic preservation nonprofit, Preserve Marshall County & Holly Springs, Inc. hopes to continue this initiative with a goal of not only researching but also documenting and advocating for the preservation of these irreplaceable historic resources. We will be sure to share our future work on this project with Joseph and look forward to hosting Joseph and the Slave Dwelling Project in the future.

Finding it difficult to end this posting I thought it would be best to share what two attendees at our Welcome Reception felt as reported by our local newspaper, The South Reporter. Local community supporter and tourism board chairman, Ralph Howard, “the dialogue is long overdue . . .and will help with the economy and tourism in the city” and artist, Randy Hayes ,“I just told him that I thought what he is doing is art . . . I thought the gathering more truly represented Holly Springs than any social event I can remember.”

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Healing Through Heritage

By Robin Foster

Robin Foster Searches City Directories

I just made it home from my first research trip as Co-Director of Lowcountry Africana.

I almost willingly succumbed to sleep, but after retiring, my mind kept wandering through the experiences over this past week. I left home with the purpose of serving and being of some use in the challenge of helping African Americans document ancestors.

Little did I know that I would run into documentation of my own family and meet people who actually knew and respected them. I discovered my great aunt, Virginia Vance Lemon and her husband, Rev. Isaiah Rip Lemon among the names in the 1940 Charleston City Directory while hunting. It always seems like a gift is always waiting to be discovered while helping someone else. I would have been satisfied on the first day of research, but other gifts awaited me.

I have always seen the great power of community in helping African Americans resolve problems and find healing. I am truly grateful for all that Drayton Hall does to include and connect to the descendants of former slaves. I am forever changed by the oral history and stories I heard this week. I realized that the stories do not have to be my own to feel fulfillment and healing.

This is so exciting to me because it means that those who have not been able to rediscover the stories of their ancestors for various reasons, may study the life of a person who perhaps lived in the same time period or location of an ancestor. I have resorted to researching contemporaries on many occasions, and I have found that experience very rewarding. I have also found clues which later led to documentation on my own ancestors.

My experiences this week revealed and instantaneously healed places within me that I did not know warranted intervention. I keep thinking about how much more free I will feel now. I am trying to ascertain how this will affect my decisions and interactions with others in the future. It will take much reflection yet to understand the crevices of my soul which are no longer marred by the heritage of slavery, but I wonder if any of that reflection is even necessary. I do know that I relish in the joy and the teardrops that fall like the first mist of refreshing rain. As my feelings swell within me, I realize that out of all the things that occurred this week, the over-arching theme was “Healing through heritage.”

It is so powerful to walk a plantation and to witness true friendship between the sons of former slaves and the sons of former slave owners.

It is truly powerful to see them hug and hold hands.

It is truly powerful to walk among the graves of a sacred African American cemetery preserved in dignity.

It is truly powerful to see three generations of descendants of former slaves remaining true to their legacy and making a difference today in the community.

Fourth from Left: Rebecca Campbell and family clean the Johnson family plot at Lewis Christian Society Burial Ground, Charleston, SC; Sponsored by Preservation Society of Charleston

This thing we call “Heritage” encompasses our entire community. It did so long ago, and it must do so today to live on.

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Slave Dwelling Project Visits Seibels House and Lexington Museum

Joseph McGill at Seibels House, Columbia, SC
Seibels House, Columbia, SC
Historical Marker, Seibels House
Seibels House, Columbia, SC
Terry James, Ruth Rambo and John Sherrer at Seibels House
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There have been times in this journey when it was wise to schedule slave dwelling stays back to back. My trips to Alabama, Missouri, and Texas are perfect examples of that. There has been one trip in South Carolina where that also applied; that was my stays at Laurelwood Plantation in Eastover, SC and the slave dwelling in Cheraw, SC. The stays at Siebels House Kitchen Dependency on Thursday, April 5 and the Lexington County Museum on Friday, April 6 would follow that same formula.

Outreach Discussions Renewed

Before I could participate in the events planned for the Seibels House Kitchen Dependency on the evening of Thursday, April 5, 2012, I had to take an interesting detour to Florence, SC earlier that morning. Because of the recommendation of a highly respected historian and friend, the TV show History Detectives contacted me about filming a scene for them describing the life of a female slave. My immediate response was yes but then they told me the location. It turned out to be the Hewn–Timber Cabins at Francis Marion University one of the two places that have denied me the opportunity for an overnight stay in its slave dwelling. After making this clear to the History Detective representative, we both concluded that I was still their man.

Upon arrival at the site in Florence, I discovered that the film crew was going to be late. The tardiness of the film crew provided a great opportunity for the property manager/interpreter to justifiably challenge my intent. After convincing him that I came in peace and meant him no harm, we got along admirably from that point forward. The filming of the scene went extremely well but I’ve been on sets enough to know that two hours of filming could mean zero to five or so minutes in the finished product. The piece is scheduled to air sometime this summer. The chance for a future overnight stay at this site looks promising.

A Sad Commentary

Operating on assumptions and not letting my host know exactly what time I would arrive, it was 4:00 pm when I reached the Seibels House Kitchen Dependency. The property appeared to be locked so from a distance I took pictures of the mansion and the kitchen dependency where I was to spend the night. I then went seeking a place to do some shopping for some snacks for the night stay.

While shopping, I got a call from Ruth Rambo who was scheduled to share the slave dwelling experience with me. Ruth told me that she was in the garden area of the house which came as surprise to me because I did not know that one could have unescorted access to the grounds of the mansion. I relayed to Ruth that once I finished my shopping, I would be there to meet her.

When I met her at the site, I told her about my hesitancy about entering the garden. When I stayed at Cliveden in Philadelphia an alarm sounded on the morning when I got up and made an attempt to go the bathroom. Through a phone conversation, the director of Civeden gave me a code to put into the system which did not work. He stated not to worry because he would call the alarm company to alert them to what was happening. My immediate thoughts went to the Rodney King incident so I stated to him that I would just sit there until he or another staff member got there to take charge of the situation. It was that thought and the current Trayvon Martin incident that convinced me to take all of my photographs of the site from a safe distance. A sad commentary, but true in my mind.

Seibels House

According to a promotional brochure, “Purportedly the oldest remaining building in Columbia, a portion of the Seibels House is believed to date to 1796. To the north of the building , attached by a covered breezeway, stands a circa-1830 kitchen house, believed to be the last building of its kind left in Columbia and one of only a very few structures in which enslaved African Americans lived and worked, separate from their owner’s residence. Various owners adapted the house to meet their needs, especially the Seibels family, who acquired the property in 1858. The building’s Colonial Revival style dates to a 1920s renovation designed by architect J Carroll Johnson. Historic Columbia Foundation received the property as a gift in 1988 and uses the building for its administrative headquarters and as rental property.”

The Lecture

Prior to the stay, a Slave Dwelling Project Lecture was scheduled. Two organizations that represented the media were there, which was a great testament because I know at some point in the future of this project, it will not excite the media as it is currently doing, but that will not make this project any less important. At the end of the lecture, I yielded two minutes to Ruth Rambo who would reveal her reason for spending the night. It was then that Ruth revealed that she was a descendant of a slave and slave owner which was news to me and did not go unnoticed because of the work that I am currently doing with the group Coming to the Table.

I also yielded 5 minutes to Robin Foster who is a genealogist and one of the publishers of my blog. I met Robin two years ago when the two of us sat on a panel together at Penn Center on St. Helena Island. The Slave Dwelling Project focuses on the places but it is Robin and others like her who constantly reminds me that it is the formerly enslaved people who are important. The turnout was great and diverse and lots of questions were asked during the question and answer period. I was most impressed that a child got the first and last question for the night.

After the lecture, I got to mingle with some of the audience while some of the others went for a tour of the kitchen dependency. When I finally, made my way to the kitchen dependency and the media left, one of the staff members alerted me that I had promised one of the audience members that she could spend the night with us, an error that had to be immediately corrected.

The Stay

In addition to me spending the night, Old Reliable, Terry James, Ruth Rambo and John Scherer, staff member of Historic Columbia Foundation would also share the experience. It was on a trip last year that John and I took to Richmond, VA to participate in the annual conference of the American Association of State and Local History (AASLH) that we devised the plan for what was happening that night. I recall meeting Ruth Rambo at a group meeting that I organized to see the movie Tuskegee Airmen. Ruth reminded me that I met her earlier at an event when I was representing my Civil War reenacting group, Company I, 54th Reenactment Regiment, but how can one forget a name like Ruth Rambo. The opportunity to share the slave dwelling experience is an open invitation pending the permission of the property owner. Ruth did all that was necessary to ensure that her spot was secured.

The conversation among the four of us was very rich. Before we fell asleep and after we woke up, we covered everything from the burning of Columbia during the Civil War; the great migration; the detail of the kitchen dependency; brick making, who snored the loudest; segregation, and lynchings . Ruth, Terry and John left while I utilized a computer in the office to do some quality writing for the project.

The Lexington Museum

Joseph McGill Inside the Slave Dwelling at Lexington Museum
Lexington Museum, Lexington, SC
Slave Dwelling at Lexington Museum
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The Lexington Museum came at this thing from a completely different angle. Most of the buildings including the two slave cabins were moved to the site from other locations. That would make this stay similar to the ones at Old Alabama Town in Montgomery, AL; Roper Mountain in Greenville, SC; and the Price House in Woodruff, SC. Unlike the previous night at the Seibels House Kitchen Dependency, this stay garnered very little fanfare, similar to previous stays at privately owned properties. When I toured the grounds with the site director and saw the slave cabins, I verified that I had been there previously performing living history in the capacity of a Civil War reenactor. The cabin was once used as an office so it had electricity but no lights, central heating and air and replicas of artifacts throughout.

"Deformed and Almost Worthless"

One impressive part of the building was one interpretive sign that listed the first names of the slaves who were once the property of the owner. The most haunting was one interpretive sign that listed the name of one female slave and categorized her as deformed and almost worthless.

I had a conversation with the gentleman that restored the cabin that I was going to sleep in that night. He expressed his fear of ghosts but that did not deter me. I was delivered a bonus when the site director introduced me to a museum neighbor who told me about a plantation that he owns in Fairfield County, SC that has a restored slave cabin. Long story short, Lemmon Hill Plantation in Winnsboro, SC will be on the 2013 calendar of the Slave Dwelling Project. A local newspaper reporter showed up for an interview and was not impressed by my Yankee hat that went with my Yankee uniform. William Tecumseh Sherman’s troops made an impact in this area during the Civil War.

During dinner at a local Bojangles’ that was located in walking distance from the museum, Old Reliable Terry James called to let me know that he would be there later that night. As darkness descended and a full moon revealed itself, I had quality time inside the cabin alone with my thoughts to do some quality writing about the project. I now realize that based on some of the inquiries that I have gotten thus far there is great potential for the expansion of the Slave Dwelling project in 2013. Ten thirty came and Terry James had not yet shown. Thoughts of the early days of the project and how I would sleep in the dwellings alone danced through my mind. I thought of that reporter who did not like my Yankee hat and the gentleman who restored the cabin when thirty minutes after I laid down, Terry rang my phone stating he was outside. After getting Terry settled into the cabin, there would be very little conversation, his history lesson would have to wait until the next morning.

The next morning Terry took full advantage of his skill as a professional photographer. According to its brochure, “The Lexington County Museum, founded in 1970, offers a rare and unforgettable experience – the chance to see and touch a way of life gone forever. Structure and furnishings focus on the early history of Lexington County and interpret the everyday lives of its residents from ca. 1770 until the momentous changes wrought by the Civil War. The Museum complex, located right off Highway 378, encompasses seven acres of property and features 36 historic buildings.” Terry was like a kid in a candy store taking intricate shots of each building. We both wagered that each of those buildings that were built prior to the Civil War was built using some type of slave labor. And then we parted, I headed home to my family, with Terry still taking pictures of buildings.

Commentary: Ruth Rambo

Seibels House Kitchen Dependency
List of Enslaved Ancestors, Seibels House
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--- April 5, 2012, Seibels House (Kitchen), 1601 Richland Street, Columbia, S C

It’s 11:30 AM the next morning: grey, dank, and dreary. Yet my insides defy the environment; they refuse to reflect the mood of the weather, my insides are flying high. Even my body is behaving jubilantly. These old bones are not predicting rain although a thin layer of heavenly spit sits on my hair. My back shows no evidence of its night long encounter with a bare wooden floor as I had anticipated. The hard pine Cracker Barrel chair feels remarkably comfortable. I surely would have predicted otherwise. No chair no matter the level of padding would have been comfortable for the next few days or so I had forecasted. As instructed by Zora Neale Hurston’s Mom, I have ‘jumped at the sun.’ Didn’t ‘get there but at least I got off the ground.’

I am driving home to Charleston after a sleep-in at the partially restored brick kitchen on the Seibels House, an urban plantation in Columbia S C. It is just one stop on Joe McGill’s National Trust for Historic Preservation Slave Dwelling Project. He is the project creator/coordinator and has slept in slave dwellings around the country on plantations from Texas to Connecticut. Terry James, photographer and civil war reenactor has accompanied Joe, also a reenactor as well as a Field Officer for the Trust, frequently on this mission to highlight the need for preservation of all the antebellum South relics. The party of four of slave dwellers also included John Scherrer, Director of Cultural Resources, Historic Columbia Foundation and me, an African American history dilettante with a lifetime interest in the American system of slavery.

Joe and Terry were already friends and enjoyed a close camaraderie. Both John and I had met Joe but didn’t have any common experience with him and didn’t know Terry at all. Thrown together in a very small space shifting positions or turning over had to be carefully choreographed. John observed that during Middle Passage the spaces were much tighter so movement was virtually impossible. My thoughts traveled from the slaves’ movement restrictions of a narrow space coupled with the inability to restrict normal bodily functions with resulting products. We had access to modern facilities for which I was most grateful. Terry had shackled his hands so when he turned over we heard the clanging of those chains in the night. It was a frightening and sobering reminder of physical and psychological elements of antebellum controls. On the lighter side when we awoke, John our host asked if we wanted coffee. The idea was heartily welcomed. So he left the historic kitchen and returned from the ‘Big House’ carrying a tray of juice, coffee and banana bread. We laughed at the role reversal. A possible descendant of slave owners serving the descendants of slaves.

Joe extends an open invitation to people interested in the topic of slavery to join him by sharing the lodging of a slave cabin overnight. The restoration of the fine plantation homes is a no brainer. Everyone both black and white; from the north and south wants to vicariously experience - if just for fifteen minutes- the life style and luxuries of a southern planter. Yet no one wants to explicitly experience the life style of an enslaved African. Well! Almost nobody.

Last night Joe had three takers: Terry James, John Scherrer, and me, the paternal great granddaughter of Lydia Rambo. Lydia was a slave born c. 1820 who married and was freed by her owner Lt. Gayle Rambo and has frequently informed and guided my life. She has been my personal symbol of strength and endurance. Throughout my life whenever I was feeling mentally defeated or physically ill, I’d conjure up a scenario where my great grandmother Lydia was similarly compelled to push herself to meet exceedingly high expectations…physical goals clearly more difficult to meet than the ones confronting me during my 20th-21st Century life. Just thinking of this slave woman’s survival achievement, has often given me the resolve to push through extreme fear and pain and ‘just do it’. The will to survive is strong. Although I never met her, my G grandmother taught me that.

Of course one cold night, no matter how uncomfortable, in a brick plantation kitchen/slave dwelling does not a slave experience replicate. What it did do is give me time and place and circumstance to think about the real life of a slave. It stimulated me to devote serious thought to America’s gritty public secret – an inhuman, inhumane system of trading in human flesh- slavery.

Cousin

by Ruth Rambo

And then those men with manes covering their chins

Those men without blood

in too many cloths

Those men making ugly sounds

dancing only with their hands and arms

Came

bringing shining plates where our faces appeared

Bringing bowls of beads that catch the light

and then throw it away

Those silly men traded all those new things for cousin

Those silly men without blood.

Cousin wasn’t Mandinga anyway.

--- Ruth Rambo

The questions flow…the questions with immediate and obvious answers and the numberless questions without probable answers.

The first is the most apparent to me: What would America be like today culturally, politically and economically had there been no talented, creative, abundant African slave labor? What unrecognized role did slavery play in the supremacy of America on the world stage? Who first envisioned slavery as the cost effective method of developing America’s north and south east corridor? Of working the land, of building the dwellings, of expanding the music, of raising the children?

Who were these slaves rendered 3/5th a person? Who were these slaves, the only major group of North American émigrés who did not willingly and purposefully seek the opportunities available on these shores? Yes! The Africans too were huddled masses yearning to breathe free. They were also the wretched refuse of a teeming shore. The Africans were homeless and tempest-tost. Yet here was no welcome for them….no lifted lamp….no open nor golden door.

Who were these enslaved Africans who endured a brutal lifestyle of work from ‘kin to kant’ (can see in the morning to can’t see at night) without becoming chronically depressed? How did any one of them escape becoming suicidal? Who were these slaves enduring lifetimes of hardship and deprivation yet had families, created communities, learned to talk through many languages, danced, laughed and sang. Who were these Africans who taught their children the many skills they had mastered - the most vital of all - how to survive and then manipulate the system without being beaten to death? Who were these slaves?

Who would I be, had I been a slave? Would I have been cheerful and chatty? What skills would I have developed? Would I have run away? Would I have tried to harm my owners? Who would I have been? And who am I now because my G G M, Lydia was chattel.

And why, over 300 years later, does America continue to deny their contribution and the contributions of their descendants?

Some of these questions might be answerable: others require a Sphinx. What is crystal clear is that this remarkable slave dwelling experience was intellectually provocative and stimulating. You should think about becoming a slave dweller.

Contact Joe McGill. You’ll become the better for it. I believe I did.

--- Ruth ‘Retired’ Rambo

Had I Known

by Ruth Rambo

You left after breakfast at day break

like always

Your skin a smooth butterscotch satin

like always

Your elaborate woven corn rows neatly arranged

like always

You carried the water jug your mother made

Like always

I only glanced at your back for one moment as you departed.

The rhythmic swaying of your bottom enticing

like always

Had I known you would not return

like always

Had I known your body would never again fit into the spoon of mine

Like always. Had I known.

Had I known I would spend my remaining years

Looking, yearning, hoping, begging, dreaming, praying, working, searching

Had I like always would become

never again

Had I known.

If only I had known.

--- Ruth Rambo

Commentary: John Sherrer, Historic Columbia Association

On Thursday, April 5, 2012, history was made within the confines of a circa-1830 brick kitchen house, adjacent to one of Columbia, South Carolina’s most celebrated sites –the circa-1796 Seibels House, a landmark structure most often associated with distinguished architecture and verdant gardens. A cast of four, led by Joseph McGill, a field officer with the National Trust for Historic Preservation and a Civil War 54th Regiment re-enactor, crafted an unprecedented Historic Columbia Foundation experienced by virtue of their respect for the power of preservation. As part of Mr. McGill’s on-going effort to heighten public appreciation of and preservation advocacy for sites associated with slavery, this experience was the 31st in his thus-far two-year endeavor. But, for all four of us it was our first shared encounter and one that profoundly affected me as a steward of this extraordinary structure.

Above: Terry James, Ruth Rambo and John Sherrer at Seibels House

Upon first inspection we all looked different – three men, one woman; three South Carolinians, one Ohioan; three black and one white. We shared space recently afforded by the installation of a partial floor within the building’s north chamber, a room determined by archaeology and corroborated through oral history, to have served as a laundry for the main house. Just to our south lay the uncovered floor of the south chamber, a room that during slavery and for generations after was busied by the efforts of cooks preparing meals of great variety. Overhead, bear rafters loomed where formerly a plastered and whitewashed ceiling shielded occupants of both rooms.

Following an evening program in which Mr. McGill shared his first thirty experiences with conducting sleepovers in spaces that once echoed with the sounds of enslaved laborers, we four gathered our modest supplies for the evening. A couple of camp stools and sleeping bags – the items of a veteran to such evenings. A rolled towel for a pillow and a thin and short blanket for myself, gathered hurriedly earlier in the morning but not without some thought – what should I bring that would grant me some measure of comfort meanwhile not stripping me of the essential elements of an evening spent in an unlit, unheated and unfurnished building? Just how comfortable should I make myself?

Thanks to the generosity of Terry James, a co-re-enactor and friend of Mr. McGill’s, I received the benefit of a padded moving blanket that would remove me slightly from the hard pine floor that met us all. True to previous outings, James produced a pair of manacles in which he slept the entire evening, as a physical reminder of the conditions experienced by slaves during the Middle Passage and here in America during sale on the auction block and when punished for various crimes or indiscretions. With each shift during the evening the individual links sang out a metallic clank.

Ruth Rambo, the fourth in our group, represented a reverse migration of sorts – relocating from Ohio to her present home of Charleston. Her presence was important for so many reasons, not the least of which was that this structure was once the realm of women, African-American women, from whose efforts key expectations each day during bondage were met for their owners. Her presence made me consider each task with greater appreciation and how work was divided between enslaved men and women. She also exuded a sage-like presence that was simultaneously disarming and intriguing.

An overcast evening with very low clouds reflected lights beaming throughout the downtown, casting a glow throughout the sky as if someone turned on a 15-watt bulb. Mist persisted where thunderstorms were forecast to have struck and the thermometer dropped considerably with the front that had moved in for the evening. With one of the building’s two doors remaining open until 4:00 a.m., I found sleep elusive. Every 20 minutes I changed positions after the pine floor had numbed hip and shoulder to the point of waking me up. Punctuating bouts of waking up was my contributions to a chorus of snoring among us that surely would have been quite a concert for the very few passersby that we had during the evening. When not met with the sound of trains and sirens, common during certain times of the later hours, I was struck by the quietude of the kitchen – the one place that Mr. McGill believed would have been, at times, a place of solitude for slaves whose daily actions were both driven and monitored by owners. On occasion the only sound discernible was the rustling of palmetto tree fronds in the adjacent garden and along Pickens Street.

The morning began much like the evening had left off – with conversations about history, race, slavery and preserving important sites such as the kitchen house. Most of the time I listened, eager to hear what these three persons felt, what their personal experiences had been and what the future might hold for the fields of history and historic preservation. Here and there I offered what I knew about Columbia history in general, the site specifically and what Historic Columbia Foundation had accomplished in recent years addressing a handful of topics, including that of slavery – ultimately the institution whose legacy brought us temporarily together on an evening before a peaceful Easter weekend full of reflection.

For me, a native Columbian, this experience with three visitors whose roots lie in the town of Kingstree and the cities of Florence and Cincinnati struck a chord that will resonate for some time to come. I was for those brief few hours an ambassador of the city, an interpreter of the historic site and a watchful eye and an attentive ear for things that went bump in the night during their stay. Experiences come in many shapes, sizes and, in some cases, colors, but for me I recall an evening spent with kindred spirits interested in learning more about the past while preserving the tangible elements that make history accessible to contemporary citizens and visitors.